https://ars.vntu.edu.ua/index.php/ars/issue/feedArchivum Sententiarum2025-09-12T20:19:32+00:00Олег Хома / Oleg Khomasententiae2000@gmail.comOpen Monograph Press<p>Digitized materials from the history of Ukrainian philosophy of various times are displayed on the site for free access: magazines, books, archival documents, manuscripts, etc.</p>https://ars.vntu.edu.ua/index.php/ars/catalog/book/638Civilization and capitalism, 15th-18th century in III vol. Vol. III: The Perspective of the World (Trans. from Fr. Hryhorii Filipchuk): Kyiv, Osnovy, 1998, 631 p.2025-09-12T20:13:58+00:00Fernaund Braudelsententiae2000@gmail.comHryhorii Filipchuksententiae2000@gmail.com<p>Ukrainian translation from French of the third volume of Fernaund Braudel`s book «Civilization and capitalism, 15th - 18th century» [Fr. «Civilisation matérielle, économie et capitalisme: XVe-XVIIIe siècle»], made by Hryhorii Filipchuk.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/636Civilization and capitalism, 15th - 18th century in III vol. Vol. II: The limits of the possible (Trans. from Fr. by Hryhorii Filipchuk): Kyiv, Osnovy, 1995, 543 p.2025-09-12T19:59:33+00:00Fernaund Braudelsententiae2000@gmail.com<p>Ukrainian translation from French of the first volume of Fernaund Braudel`s book «Civilization and capitalism, 15th - 18th century» [Fr. «Civilisation matérielle, économie et capitalisme : XVe-XVIIIe siècle»], made by Hryhorii Filipchuk.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/634Metaphysics and semiotics. Prototheretical investigations (Trans. from Pol. by Borys Dombrovskyi, Stepan Ivanyk): Kamyanets-Podilskyi, Publishing of Kazimierz Twardowski Philosophical Society of Lviv, 2019, 352 p.2025-09-12T19:41:44+00:00Jacek Juliusz Jadackisententiae2000@gmail.comBorys Dombrovskyisententiae2000@gmail.comStepan Ivanyksententiae2000@gmail.com<p>Ukrainian translation from Polish of the Jacek Juliusz Jadacki`s book «Metaphysics and semiotics. Prototheretical investigations» [Pol. «Metafizyka i semiotyka. Studia prototeoretyczne»], made by Borys Dombrovskyi, Stepan Ivanyk.</p> <p>Original was published by Department of Philosophy and Sociology of Warsaw University (Pol.: Wydział Filozofii i Socjologii Uniwersytetu Warszawskiego) in 1996.</p> <p>Jacek Juliusz Jadacki has edited the translation. He also has written an introduction to the Ukrainian translation and a foreword.</p> <p>The translation contains an afterword of the author, references, name index, and Ukrainian-Polish and Polish-Ukrainian terminological vocabularies.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/639Tastes of Paradise: A Social History of Spices, Stimulants, and Intoxicants (Trans. from Germ. by Taras Tsymbal, Yurii Prokhasko): Kyiv, Krytyka, 2007, 255 p.2025-09-12T20:19:32+00:00Wolfgang Schivelbuschsententiae2000@gmail.comTaras Tsymbalsententiae2000@gmail.comYurko Prokhaskosententiae2000@gmail.com<p>Ukrainian translation of Wolfgang Schivelbusch`book «Tastes of Paradise: A Social History of Spices, Stimulants, and Intoxicants» [Germ.: «Das Paradies, der Geschmack un die Vernunft Eine Geschichte der Genußmittel»] made by Taras Tsymbal and Yurko Prokhasko. Translation contains author`s foreword, bibliography and name index.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/637Civilization and capitalism, 15th-18th century in III vol. Vol. II: The Wheels of Commerce (Trans. from Fr. Hryhorii Filipchuk): Kyiv, Osnovy, 1997, 585 p.2025-09-12T20:05:25+00:00Fernaund Braudelsententiae2000@gmail.comHryhorii Filipchuksententiae2000@gmail.com<p>Ukrainian translation from French of the second volume of Fernaund Braudel`s book «Civilization and capitalism, 15th - 18th century» [Fr. «Civilisation matérielle, économie et capitalisme: XVe-XVIIIe siècle»], made by Hryhorii Filipchuk.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/635Europe: A History (Trans. from Eng. by Petro Taraschuk, Oleksandr Lohvynenko): Kyiv, Osnovy, 2001, 1463 p.2025-09-12T19:51:06+00:00Norman Daviessententiae2000@gmail.comPetro Taraschuksententiae2000@gmail.comOleksandr Lohvynenkosententiae2000@gmail.com<p>Ukrainian translation of the book by Norman Davies «Europe: A History», made by Petro Taraschuk and Oleksandr Kovalenko.</p> <p>The translation includes a preface by the author, a list of maps, notes to chapters, notes to inserts, appendix I: list of inserts, appendix II: explanations to illustrations, appendix III: historical compendium, place name index, name and surname index, and a list of illustrations.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/633The mediaeval imagination (Trans. from Fr. by Yarema Kravets): Lviv, Litopys, 2007, 350 p.2025-09-12T19:31:59+00:00Jacques Le Goffsententiae2000@gmail.comYarema Kravetssententiae2000@gmail.com<p>Ukrainian translation from French of Jacques Le Goff`s book «The mediaeval imagination» [Fr. «L'imaginaire médiéval: essais»], made by Yarema Kravets. The translation contains authors` foreword for the first publication in 1985, and for the second publication in 1991, name and work title indexes.</p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/621Lectures on the History of Philosophy: Lviv, Lviv Theological Academy Publishing House, 1997, 398 p.2025-09-11T16:59:09+00:00Ihor Zakharasententiae2000@gmail.com<p>Ihor Zakhara's textbook on philosophy. The book covers history, philosophy from antiquity to the twentieth century.</p> <p>The book was published with the financial support of the International Fund «Renaissance».</p> <p><strong><em>CONTENTS</em></strong></p> <p>Preface</p> <p><strong>Introduction</strong></p> <p>1. Historicity of philosophical knowledge</p> <p>2. Mythology, philosophy, religion as types of worldview</p> <p>3. Problems of scientificity of the philosophical worldview</p> <p><strong>Philosophical culture of the peoples of the Far and Middle East</strong></p> <p>1. Ancient China</p> <p>2. Ancient India</p> <p>3. Babylon, Egypt and Iran</p> <p><strong>Ancient philosophy</strong></p> <p><strong>Philosophy of the pre-Socratics</strong></p> <p>1. Features of the development of philosophy in ancient Greece</p> <p>2. The origin of philosophical thought: Homer, Hesiod, Orpheus</p> <p>3. Miletus philosophical school: Thales, Anaximander, Anaximenes. Heraclitus.</p> <p>4. Italian philosophical school: Pythagoras and the Pythagoreans. Xenophon, Zeno of Eleusis and Parmenides.</p> <p>5. From the doctrine of nature to atomism: Empedocles, Anaxagoras, Democritus</p> <p>6. The Sophists. Socrates Socratic schools</p> <p><strong>Classical Greek philosophy</strong></p> <p><strong>Philosophical views of Plato</strong></p> <p>1. Life and work of Plato</p> <p>2. Plato's idealism</p> <p>3. Philosophy of nature</p> <p>4. Ethics, aesthetics, politics</p> <p><strong>Philosophical views of Aristotle</strong></p> <p>1. Life and work of Aristotle</p> <p>2. The doctrine of being</p> <p>3. The doctrine of living nature, epistemology</p> <p>4. Politics, ethics, aesthetics</p> <p><strong>Hellenistic philosophy</strong></p> <p>1. Stoicism, epicureanism, skepticism</p> <p>2. Alexandrian philosophy</p> <p>3. Philonism</p> <p>4. Neoplatonism</p> <p><strong>Medieval philosophy</strong></p> <p><strong>Apologetics and patristics</strong></p> <p>1. Medieval philosophical paradigm</p> <p>2. Helleno-Byzantine and Roman-Western European branches of apologetics</p> <p>3. Eastern patristics. John of Damascus</p> <p>4. Western patristics. Aurelius Augustine</p> <p><strong>The Emergence of Scholastic Philosophy in Western Europe</strong></p> <p>1. Late antique education and philosophy. Boethius</p> <p>2. The dispute about universals as a key problem of scholastic philosophy (nominalism and realism)</p> <p>3. Arab and Jewish medieval philosophy. Latin averroism.</p> <p><strong>Philosophical and theological Aristotelianism</strong></p> <p>1. The heyday of scholasticism</p> <p>2. Philosophy and work of Thomas Aquinas:</p> <p>(a) life and work</p> <p>(b) theology and philosophy</p> <p>(c) natural theology</p> <p>(d) metaphysics</p> <p>(e) picture of the world</p> <p>(f) problems of cognition</p> <p>(g) ethical and social doctrine</p> <p>3. Roger Bacon and the Oxford School</p> <p>4. Late scholasticism. Duns Scotus. William of Ockham</p> <p>5. Medieval mysticism</p> <p><strong>Philosophy of the Renaissance</strong></p> <p>1. The transitional nature of Renaissance philosophy</p> <p>2. Italian humanism</p> <p>3. Philosophical views of Nicholas of Cusa and Giordano Bruno</p> <p>4. Social theories of the Renaissance</p> <p>5. Michel Montaigne and philosophical ideas of the New Age</p> <p><strong>Philosophy of the Modern Age</strong></p> <p>1. Features of the philosophical paradigm</p> <p>2. Francis Bacon and Thomas Hobbes as philosophers</p> <p>3. The doctrine of substance in R. Descartes, B. Spinoza and G. W. Leibniz</p> <p>4. The sensualist philosophy of John Locke, George Berkeley and D. Hume</p> <p>5. French philosophy of the XVII – XVIII c.</p> <p><strong>German philosophy of the late XVIII – early XIX centuries.</strong></p> <p>1. Sources of German classical philosophy</p> <p>2. Philosophical views of Immanuel Kant</p> <p>3. Objective idealism and dialectic of Hegel</p> <p>4. The end of German classical philosophy</p> <p><strong>Modern world philosophy (XIX – XX centuries)</strong></p> <p>1. Philosophy of life</p> <p>2. Existential tendency in modern world philosophy</p> <p>3. Positivism and its varieties</p> <p>4. Modern religious and philosophical doctrines</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/629The Meaning of Gestures in the Medieval West (Trans. from Fr. by Nataliia Kolybina): Kharkiv, ОКО [EYE], 2002, 640 p.2025-09-11T19:56:32+00:00Jean-Claude Schmittsententiae2000@gmail.comNataliia Kolybinasententiae2000@gmail.com<p>Ukrainian translation of Jean-Claude Schmitt`s book «The Rationale of Gestures in the West» [Fr. «La Raison des gestes dans l’Occident médiéval»] made by Nataliia Kolybina. Two forewords were written by editor Yurii Svatko either by translator Nataliia Kolybina. Afterword was written by Jean-Claude Schmitt. The translation contains name index.</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/627History of Philosophy in Ukraine in III vol. Vol. II: Philosophical thought in Ukraine in the period of decline of feudalism and dominance of capitalist relations (XIXth – early XXth centuries): Kyiv, Naukova dumka [Scientific thought], 1987, 367 p.2025-09-11T18:50:52+00:00Volodymyr Shynkaruk (ed.)sententiae2000@gmail.com<p>The monograph covers the history of philosophical thought in Ukraine during the decline of feudalism and the formation and development of capitalism (19th–early 20th centuries).</p> <p><strong><em>CONTENTS</em></strong></p> <p><strong>Chapter 1. Philosophical Thought in Ukraine during the Decline of Feudalism and the Formation of Capitalist Relations</strong></p> <p>1. Religious and idealistic philosophy</p> <p>2. Enlightenment of the first half of the XIXth century</p> <p>3. Materialistic ideas in philosophy and natural science</p> <p>4. Philosophical and sociological views of the Decembrists</p> <p>5. Cyril and Methodius Society</p> <p>6. Taras Hryhorovych Shevchenko</p> <p><strong>Chapter 2. Philosophical thought in Ukraine in the period of capitalism</strong></p> <p>1. Philosophical schools of idealism</p> <p>2. Philosophical and sociological views of Ukrainian bourgeois nationalists</p> <p>3. Philosophical and sociological views of the hromadivtsi O. O. Potebnia and N. P. Drahomanov.</p> <p>4. The struggle of natural scientists for materialistic theory and scientific method</p> <p><strong>Chapter 3. Philosophical and sociological views of Ukrainian revolutionary democrats of the late ХІХ-th and early ХХ-th c.</strong></p> <p>1. Materialism and dialectics</p> <p>2. Sociological views</p> <p>3. Aesthetics</p> <p>4. Atheism</p> <p>5. Ethical concept</p> <p>6. Historico-philosophical views</p> <p>7. Ivan Franko</p> <p>8. Lesia Ukraiinka</p> <p><strong>Chapter 4. Dissemination and propaganda of Marxist philosophy in Ukraine</strong></p> <p>1. General issues of coverage of the history of Marxist philosophy in Ukraine</p> <p>2. Penetration of Marxist philosophy in Ukraine</p> <p>3. Reflection of Marxism in non-Marxist literature</p> <p>4. Marxism and Ukrainian revolutionary democracy in the late nineteenth and early twentieth centuries.</p> <p>5. The first steps of the organized struggle for Marxist ideology in Ukraine</p> <p>6. Lenin and his followers in Ukraine in the struggle for Marxist philosophy</p> <p>7. Lenin's associates and students in the struggle for social and cultural progress in Ukraine</p> <p><strong>Conclusions</strong></p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/624Red century: Kyiv, ArtEk, 2005, 888 p.2025-09-11T18:15:25+00:00Myroslav Popovychsententiae2000@gmail.com<p>Myroslav Popovych's book is an attempt to create a «philosophy of history» — analogous to the philosophy of science or art. Its subject matter is the history of European civilization in the 20th century, primarily in the context of communist totalitarianism. The author focuses not on events as such, but on their historical meaning, which is inseparable from the moral issues of good and evil. Popovych emphasizes that the key secrets of the past century lie not so much in facts or political strategies as in an adequate understanding of historical phenomena. Against this backdrop, he analyzes the controversial issues of Ukrainian history — from the Central Rada, the Hetmanate, and the Directory to the “Executed Renaissance,” the Holodomor, the Great Terror, World War II, and the activities of the UPA, as well as the fate of culture in the Ukrainian SSR, the diaspora, and the period of perestroika. All these issues are interpreted in a broad civilizational context.</p> <p><strong><em>CONTENTS</em></strong></p> <p>Instead of an introduction</p> <p><strong>Chapter 1. The first crisis of Western civilization – the World War</strong></p> <p>The German problem</p> <p>The Balkans – a civilizational rift</p> <p>The war before the war</p> <p>The reality of war</p> <p>The end of the war</p> <p>The first crisis of the XX century: summary</p> <p><strong>Chapter 2. The second crisis of Western Civilization – Communism and Fascism</strong></p> <p>«Dictatorship of the Proletariat» in Russia</p> <p>The Failure of the New Strategy of the «World Revolution»</p> <p>Thermidor</p> <p>War</p> <p>The second crisis of the XX century: summary</p> <p><strong>Chapter 3. The third crisis of Western civilization – the Cold War</strong></p> <p>Soviet totalitarianism – the main enemy of democracy</p> <p>The decomposition of Soviet totalitarianism</p> <p>The march of the «world village»</p> <p>«Perestroika»</p> <p>Instead of an epilogue</p> <p>Name index</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/632Encyclopedia of postmodernism (Trans. from Eng. by Viktor Shovkun): Kyiv, Osnovy, 2003, 504 p. 2025-09-11T20:25:15+00:00Charles E. Winquist (ed.)sententiae2000@gmail.comVictor E. Taylor (ed.)sententiae2000@gmail.comViktor Shovkunsententiae2000@gmail.com<p>Ukrainian translation of the «Encyclopedia of Postmodernism» made by Viktor Shovkun.</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/622Pamphil D. Yurkevych And His Philosophic Legacy: Winnipeg, Society of Volyn, 1979, 76 p.2025-09-11T17:33:33+00:00Stepan Yarmussententiae2000@gmail.com<p>A diaspora publication, published in Winnipeg (Canada), is dedicated to the philosophical work of Pamfil Yurkevych. Its author, Orthodox priest Stepan Yarmus, emphasizes that until the publication of his work, Yurkevych remained a little-studied figure. In particular, Yarmus notes that he managed to find 10 books by Yurkevych in libraries in London, the Vatican, and Moscow. According to Yarmus, the research tradition of studying Yurkevych was initiated by Dmytro Chyzhevskyi, but his study was never published. One of the important sources for understanding Yurkevych's work is an article by Volodymyr Solovyov, a student of Yurkevych, who described his teacher as a representative of the typical Ukrainian way of thinking.</p> <p><em><strong>CONTENTS</strong></em></p> <p>From the author</p> <p>Dedication</p> <p><strong>Pamfil Danylovych Yurkevych</strong></p> <p>I. Introduction</p> <p>(a) Genesis of the awakening to the neglected philosopher</p> <p>(b) Biographical data about Yurkevych</p> <p>(c) Chronological data</p> <p>II. Yurkevych as a Christian philosopher</p> <p>(a) Yurkevych on the stage of ХІХth century Europe</p> <p>(b) Yurkevych and Western thinkers</p> <p>(c) Plato and Kant in Yurkevych's philosophy</p> <p>(d) Biblical elements in Yurkevych's philosophy</p> <p>(e) Yurkevych in the philosophical tradition of Ukraine</p> <p>(e) Yurkevych's anthropology at the heart of his philosophy</p> <p>(e) Characteristic features of Yurkevych's philosophy</p> <p>III. The dispute with materialism</p> <p>(a) Yurkevych's work in Kyiv</p> <p>(b) Yurkevych in Moscow</p> <p>(c) Yurkevych and Chernyshevskyi</p> <p>IV. The fate of Yurkevych's philosophical thought</p> <p>(a) Solovyov and the philosophy of his teacher</p> <p>(b) The fate of Yurkevych's philosophical heritage</p> <p>(c) Yurkevych and the birth of philosophical thought in Russia</p> <p>V. Yurkevych in the second half of the ХХth century</p> <p>(a) The spread of attention to the neglected philosopher</p> <p>(b) Materialistic criticism of Yurkevych</p> <p>(c) Assessment of Yurkevych in Christian idealism</p> <p>(d) The consonance of Yurkevych's ideas with Western thinkers</p> <p>VI. Conclusion</p> <p>(a) Yurkevych and the search for a philosophy of life today</p> <p>(b) Reviving a forgotten legacy – a challenge to us</p> <p><strong>Bibliography</strong></p> <p>About the author</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/630GULAG: A History (Trans. from Eng. by Andrii Ishchenko): Kyiv, Kyiv-Mohyla Academy Publishing House, 2006, 511 p.2025-09-11T20:04:39+00:00Anne Applebaumsententiae2000@gmail.comAndrii Ishchenkosententiae2000@gmail.com<p>Ukrainian translation of Anne Applebaum`s book «GULAG: A History», made by Andrii Ishchenko.</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/628Theory of sense in the humanities and intensional models in the sciences: Kyiv, «Naukova dumka» [Scientific thought], 2012, 456 р.2025-09-11T19:15:50+00:00Myroslav Popovych (ed.)sententiae2000@gmail.comSerhii Krymskyi (ed.)sententiae2000@gmail.comPetro Yolon (ed.)sententiae2000@gmail.com<p>The book presents diverse studies on the theory of meaning. Particular attention is paid to the general theory of meaning as part of semiotics and logical semantics, in particular the theory of semantic (intensional) models of human communication.</p> <p><strong><em>CONTENTS</em></strong></p> <p>Introduction</p> <p><em>М. V. Popovych </em>– Intensional analysis in philosophy of science and philosophy of culture</p> <p><em>S. B. Krymskyi </em>– Sense-making as a subject of methodological analysis</p> <p><em>P. F. Yolon </em>– Phenomenology of the object in the ontology of science</p> <p><em>V. І. Kuznietsov </em>– Ukrainian analytical research on science in search of the meaning of its existence</p> <p><em>Ya. V. Shramko </em>– Truth and falsehood: the place and role of truth values in logic and philosophy</p> <p><em>Ya. О. Kokhan </em>– Theoretical apparatus of logical semantics in mathematical and empirical disciplines</p> <p><em>N. B. Viatkina </em>– Semantic problems of reference, truth and meaning</p> <p><em>V. J. Omelianchyk </em>– The ontology of meaning: the problem of de-<em>loca</em>lisation (from the rhetoric of signification to the logic of predication)</p> <p><em>А. А. Vasylchenko </em>– Sense and dialogue</p> <p><em>V. V. Navrotskyi </em>– Logical means of representing the dynamic aspect of reasoning</p> <p><em>О. L. Maiievskyi </em>– The logical and empirical meaning of the validity of statements of fragmentary knowledge of reality</p> <p><em>І. V. Kysliakovska </em>– The hierarchy of human rights in liberal philosophy</p> <p><em>А. А. Artiukh</em> – Myth. Concept. Image. On the problem of researching mythological cognitive models</p> <p><em>Yu. Т. Pysarenko </em>– Unity of opposite meanings. The paradox of «Dead Souls» in historical retrospect</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/625Philosophy. Educational and methodological manual: Lviv, Ivan Franko National University of Lviv, 2014, 180 p.2025-09-11T18:31:19+00:00Andrii Synytsiasententiae2000@gmail.com<p>A textbook by Andrii Synytsia for students studying philosophy.</p> <p><strong><em>CONTENTS</em></strong></p> <p>Introduction</p> <p>Distribution of class hours in the course «Philosophy»</p> <p><strong>Lecture notes</strong></p> <p>Content module 1. Subject and history of philosophy</p> <p>Lecture 1. Specificity of philosophical understanding of reality</p> <p>Lecture 2. Ancient philosophy</p> <p>Lecture 3. Western European medieval philosophy</p> <p>Lecture 4. Philosophy of the Modern time. German classical philosophy</p> <p>Lecture 5. Modern foreign philosophy</p> <p>Lecture 6. Ukrainian Philosophy</p> <p>Content Module 2. Theoretical and applied philosophy</p> <p>Lecture 7. Philosophical doctrine of being</p> <p>Lecture 8. The problem of man in philosophy</p> <p>Lecture 9. Philosophical analysis of cognition</p> <p>Lecture 10. Philosophical doctrine of values</p> <p>Lecture 11. Social philosophy and philosophy of culture</p> <p>Lecture 12. Philosophical aspects of physical culture</p> <p><strong>Topics and content of seminars and practical classes</strong></p> <p><strong>Tasks for individual work</strong></p> <p><strong>Test tasks</strong></p> <p><strong>Individual educational and research task</strong></p> <p>Performance requirements</p> <p>Topics of abstracts</p> <p>Topics of essays</p> <p><strong>Examination requirements</strong></p> <p><strong>Recommended reading</strong></p> <p>Basic</p> <p>Additional</p> <p>Internet links</p> <p><strong>Appendices (workshop on philosophy)</strong></p> <p><em>1. Plato </em>– Phaedo (excerpts)</p> <p><em>2. Hryhorii Skovoroda</em> – A Colloquy, called “Alphabet,” or “Primer of Peace” (excerpts)</p> <p>3. <em>Ivan Franko</em> – What is progress? (excerpts)</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/623Outline of the history of Ukrainian culture: Kyiv, ArtEk, 1998, 727 p.2025-09-11T17:51:38+00:00Myroslav Popovychsententiae2000@gmail.com<p>The author examines the history of events on the territory of the contemporary Ukraine from ancient times to the present day. The author analyzes the history of events in terms of ethnicities, languages, cultures, religions, political events and ideologies.</p> <p><strong><em>CONTENTS</em></strong></p> <p>Introduction</p> <p><strong>Chapter I. Indo-European background</strong></p> <p> </p> <p><strong>§</strong>1. Slavs in the group of peoples of the Indo-European language family</p> <p><strong>§</strong>2. Indo-European traditions in spiritual culture</p> <p><strong>Chapter II. Slavic cultural sources</strong></p> <p><strong>§</strong>1. Slavs on the territory of Ukraine</p> <p><strong>§</strong>2. Mythological space of slavic paganism</p> <p><strong>§</strong>3. Religion, mythology and cults</p> <p><strong>Chapter III. Culture of Kyivan Rus'</strong></p> <p><strong>§</strong>1. Kyivan Rus in the West-East Perspective</p> <p><strong>§</strong>2. Rus' in the cultural and political perspective of Ukraine</p> <p><strong>§</strong>3. Social Worlds of Rus'</p> <p><strong>§</strong>4. Sacred culture</p> <p><strong>§</strong>5. Extra-sacred culture</p> <p><strong>Chapter IV. Culture of Ukraine in the XIV - XVII centuries.</strong></p> <p><strong>§</strong>1. Ukraine in the confrontation between the West and the East</p> <p><strong>§</strong>2. Ukraine in the cultural and political system of the Polish-Lithuanian state</p> <p><strong>§</strong>3. Cossacks as a cultural phenomenon</p> <p><strong>§</strong>4. Church and Education</p> <p><strong>§</strong>5. Old Ukrainian baroque culture</p> <p><strong>Chapter V. Culture of Ukraine in the late XVII - late XVIII centuries.</strong></p> <p><strong>§</strong>1. The Age of Enlightenment – the cultural and political context of Ukrainian history</p> <p><strong>§</strong>2. Old Ukraine: socio-political realities and culture of everyday life</p> <p><strong>§</strong>3. Education and humanitarian culture</p> <p><strong>§</strong>4. Late Ukrainian Baroque</p> <p><strong>§</strong>5. The End of Old Ukrainian Baroque Culture. Hryhorii Skovoroda</p> <p><strong>Chapter VI. Culture of Ukraine in the first half of the XIXth c.</strong></p> <p><strong>§</strong>1. Conservatives and Liberals in Europe and Russia</p> <p><strong>§</strong>2. The New “Cultural Landscape” of Ukraine</p> <p><strong>§</strong>3. Traditionalism and Romanticism</p> <p><strong>§</strong>4. Mykola Gogol</p> <p><strong>§</strong>5. Taras Shevchenko</p> <p><strong>Chapter VII. The culture of ukraine in the second half of the XIX-th and early XX-th cc.</strong></p> <p><strong>§</strong>1. The industrial revolution in the west. Realism and subjectivism</p> <p><strong>§</strong>2. Russia on the path of reform. Evolution of the legal and political nature of autocracy</p> <p><strong>§</strong>3. Post-reform and pre-revolutionary Ukraine</p> <p><strong>§</strong>4. Social and political movements in Ukraine</p> <p><strong>§</strong>5. Culture of Ukraine in the 60s and 80s</p> <p><strong>§</strong>6. The Ideology of community and Drahomanov</p> <p><strong>§</strong>7. At the turn of the century</p> <p><strong>§</strong>8. Liberal democratic and socialist thought</p> <p><strong>Chapter VIII. Culture of Ukraine during the period of communist dictatorship</strong></p> <p><strong>§</strong>1. The crisis of European civilization</p> <p><strong>§</strong>2. The establishment of communist totalitarianism</p> <p><strong>§</strong>3. Ukraine at the epicentre of tragedies</p> <p><strong>§</strong>4. The Cultural Rise of the 20s</p> <p><strong>§</strong>5. Culture of Ukraine during Stalin's totalitarianism</p> <p><strong>§</strong>6. The disintegration of totalitarianism</p> <p><strong>Summary</strong></p> <p>What is Ukraine?</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/631Red Famine. Stalin`s War against Ukraine (Trans. from Eng. by Dariia Mattingly, Oksana Kysil): Kyiv, Holodomor Research and Education Centre in Ukraine, 2018, 440 p.2025-09-11T20:15:06+00:00Anne Applebaumsententiae2000@gmail.comDariia Mattinglysententiae2000@gmail.comOksana Kysilsententiae2000@gmail.com<p>Ukrainian translation from English of the book «Red Famine. Stalin's War Against Ukraine» by Anne Applebaum, made by Daria Mattingly and Oksana Kysil.</p>2025-09-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/612We Have What We Have In Krytyka, No. 6 (32), 2000, pp. 26–27.2025-09-08T18:09:18+00:00Inna Bulkinasententiae2000@gmail.com<p>The material is a critical review of seven Russian-language Kyiv journals: <em>Novyi Krug</em>, <em>Zoil</em>, the almanac <em>Mnogotochie</em>, <em>Kreshchatik</em>, <em>Vizantiysky Angel</em>, <em>Samvatas</em>, and <em>Collegium</em>. The author was directly involved in several of these projects. The article is structured into seven sections, each focusing on a separate publication. It examines the reasons for the emergence and cessation of these journals, their thematic orientations and characteristics, as well as provides a comparative analysis of the individual publications.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/619The Communist Manifesto (Trans. from Germ. by Volodymyr Levynskyi): Cleveland, The Robitnyk Publishing [The Worker Publishing], 1917, 60 p.2025-09-08T19:58:28+00:00Karl Marxsententiae2000@gmail.comFriedrich Engelssententiae2000@gmail.comVolodymyr Levynskyisententiae2000@gmail.com<p><em>The Communist Manifesto</em> [<em>Manifest der Kommunistischen Partei</em>] is the first programmatic document of the communist movement, written by Karl Marx and Friedrich Engels on behalf of the Second Congress of the Communist League. It was first published on February 21, 1848. The text encompasses the main theses of historical materialism, analyzes the development of bourgeois society, the role of the proletariat, and outlines the tasks of communist parties in the global context.</p> <p>The edition of <em>The Communist Manifest</em>o published by the Ukrainian Federation of the American Socialist Party in Cleveland in 1917 constitutes one of the earliest translations of the document into Ukrainian. The publication was oriented towards the Ukrainian diaspora in the USA and had an agitational-educational character. The translation was executed in Ukrainian Latin script (zhelekhivka), reflecting the practice of linguistic adaptation among the diaspora press. The translation was executed in zhelekhivka, reflecting the practice of linguistic adaptation among the diaspora press. The edition was printed by the circulation of the newspaper "<em>Robitnyk</em>" [<em>The Worker</em>], which was the organ of Ukrainian socialists in North America.</p> <p>Dmytro Zabolotnii</p> <p><strong>Contents</strong></p> <p>I. Bourgeois and Proletarians</p> <p>II. Proletarians and Communists</p> <p>III. Socialist and Communist Literature</p> <p>IV. Position of the Communists in Relation to the Various Existing Opposition Parties</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/610Yurii Sheveliov. 1908–2002 In Krytyka, No. 3 (53), 2002, p. 12025-09-08T11:56:37+00:00Hryhorii Hrabovychsententiae2000@gmail.com<p>The text is an obituary dedicated to the Ukrainian slavist, linguist, and critic Yurii Volodymyrovych Sheveliov.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/617Examination without prescription In Krytyka, No. 1-2 (63-64), 2003, pp. 26-27.2025-09-08T19:42:49+00:00Yevhen Golovakhasententiae2000@gmail.com<p>In the review, Yevhen Golovakha analyzes two works by Russian sociologists: <em>From Opinions to Understanding</em> by Yurii Levada and <em>Word – Writing – Literature</em> by Borys Dubin. The author examines these works as a chronicle of post-Soviet society based on empirical data from mass surveys. The article explores the crisis of culture and cultural elite in Russia, which manifests in the desacralization of refined culture and the intelligentsia's loss of spiritual orientations. Golovakha analyzes the phenomenon of «post-soviet man» and the concept of «forced democracy». Author evaluates Levada's and Dubin's works as an example of scientific objectivity.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/615Hermes and Gadamer In Krytyka, No. 4 (54), 2002, pp. 30-31.2025-09-08T19:12:35+00:00Tymofii Havrylivsententiae2000@gmail.com<p>The article analyzes Hans-Georg Gadamer's (1900-2002) philosophical hermeneutics with an emphasis on his dialogical approach to interpretation. Havryliv analyzes Gadamer's concept of conversation as a central element of the hermeneutic process, which arises from the structure of Socratic dialogue and encompasses the interaction of the subject with the text, tradition, and other interpreters. Karl-Otto Apel's criticism of this concept and Gadamer's response to it are analyzed separately. Considerable attention is paid to Gadamer's appeal to poetry, in particular the work of Paul Celan, as a way of approaching the inexpressible. In conclusion, it is demonstrated that philosophical hermeneutics can serve as a methodology for the humanities.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/613Silence and Punishment In Krytyka, 11 (61), 2002, p. 24.2025-09-08T18:30:20+00:00Marius Ivaškevičiussententiae2000@gmail.com<p>The article presents the author's understanding of the role and essence of the intellectual. Ivaškevičius outlines his own vision of the characteristic features of intellectual behavior and ways of thinking, and analyzes the factors and peculiarities of the formation of his worldview.</p> <p>The text takes the form of an essay delivered at the conference <em>«Intellectuals: The Temptation of Silence»</em>, held in Minsk in October 2002. Among the participants in the event were Serhii Zhadan and Andrii Khadanovych, whose speeches are published in the same issue of <em>Krytyka</em>.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/620Marxism and Darwinism (Trans. from Eng. by Mykhailo Durdela): Winnipeg, Ukrainian Labor News, 1920, 43 p.2025-09-08T20:10:40+00:00Anton Pannekoeksententiae2000@gmail.comMykhailo Durdelasententiae2000@gmail.com<p>У праці Антона Паннекука «Марксізм і дарвінізм» [Marxism and Darwinism] здійснено порівняльний аналіз еволюційної теорії Чарльза Дарвіна та історико-матеріалістичного підходу Карла Маркса. Автор наголошує на спільній для обох концепцій ідеї розвитку через боротьбу, водночас підкреслюючи принципову відмінність між біологічною конкуренцією та класовою боротьбою. Паннекук критично розглядає погляди Герберта Спенсера, спроби використання дарвінізму для легітимації капіталістичного ладу та спростовує натуралістичні обґрунтування соціального дарвінізму. Спираючись на роботи Дарвіна, Паннекук стверджує, що взаємодопомога й солідарність у тваринному світі сприяють виживанню групи й є природною основою соціального розвитку.</p> <p>Оригінал англомовний, переклад українською здійснив Михайло Дурдела. Український переклад надруковано 1920 року. Видання містить вступ від перекладача.</p> <p>Дмитро Заболотній</p> <p><strong>Зміст</strong></p> <p>Вступ</p> <p>І. Дарвінізм</p> <p>ІІ. Марксизм</p> <p>ІІІ. Марксизм і класова боротьба</p> <p>IV. Дарвінізм і класова боротьба</p> <p>V. Дарвінізм проти соціалізму</p> <p>VI. Закон природи і соціальна теорія</p> <p>VII. Суспільний інстинкт в чоловіка</p> <p>VIIІ. Інструменти, думка й мова</p> <p>ІХ. Органи звірят та людські інструменти</p> <p>Х. Капіталізм і соціалізм (комунізм)</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/611The Black Book of the Offended Bibliographer In Критика, № 7–8 (33–34), 2000, pp. 28–302025-09-08T12:21:59+00:00Yurii Shapovalsententiae2000@gmail.com<p>The material is a review of Serhii Bilokin's work <em>Mass Terror as a Means of State Governance in the USSR</em>, written by Yurii Shapoval under the impression of Yaroslav Hrytsak's article <em>The Black Books of the Red Terror</em>, which is also devoted to a critical analysis of this work. Despite acknowledging the importance of Bilokin's study, Shapoval emphasizes his bias in presenting events and formulating conclusions about the Soviet period in Ukraine. The text presents the reviewer's arguments about the presence of propagandistic and anti-scientific narratives in Bilokin's works, which, according to Shapoval, undermine the scientific value of the publication.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/618The public role of writers and intellectuals In Krytyka, No. 1-2 (63-64), 2003, pp. 18-20.2025-09-08T19:51:36+00:00Edward Saidsententiae2000@gmail.com<p>The article examines the transformation of the role of writers and intellectuals in a globalized world. Said analyzes the merging of the figures of writer and intellectual at the turn of the XX-XXI centuries, when writers perform the functions of social critics. The author considers the impact of electronic media and the internet on the possibilities of intellectual intervention in the public sphere. The author criticizes the dominant discourse of globalization. The work outlines three domains of intellectual struggle: historical memory, coexistence, and justice. The author emphasizes that intellectuals must possess the courage to adequately comprehend and accept the realities of the world. Translated from English by Kateryna Botanova.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/616The idea of school in a double perspective In Krytyka, No. 3 (65), 2003, pp. 6-7.2025-09-08T19:36:56+00:00Marta Bohachevska sententiae2000@gmail.com<p>The article provides a comparative analysis of the educational systems of Ukraine and the United States, focusing on common problems and different approaches to solving them. The author shows that despite external differences between the systems, both countries face similar challenges: insufficient funding, problems of academic integrity, and the need to align scientific training with labor market requirements. Bohachevska analyzes the American pragmatic and localized approach to educational reform, contrasting it with the Ukrainian desire to create a comprehensive concept for transforming the education system. The study pays particular attention to the phenomenon of the «American way» as an alternative to ideologically colored models. The author also critically reflects on the risks associated with the ideologization of the educational process and warns against reducing complex pedagogical tasks to abstract slogans.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/614Response to M. Ilnytskyi's article in the journal «Kyiv» In Ukraiinsky Visnyk, No. 7–10, 1988, pp. 34–39.2025-09-08T18:54:01+00:00Mykhailo Horynsententiae2000@gmail.com<p>The material contains the author's reflections on Mykola Ilnytskyi's article <em>«</em><em>Dialogue</em> <em>Across Generations»</em>, dedicated to comparing the works of Ukrainian poets of the 1960s and 1980s. The text presents the author's vision of the role of literary criticism, the figure of the poet, and the significance of poetry. Particular emphasis is placed on the influence of the repressive nature of the Soviet regime on the creative potential of artists, as well as on the transformation of approaches to poetic creativity during those decades.</p> <p>The text was written in the Kuchyn special-regime camp and sent by the author to his relatives in the form of a letter in 1986.</p>2025-09-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/605Apology of the Skeptical Reason In Krytyka, No. 11 (61), 2002, pp. 11-12.2025-09-06T16:28:55+00:00Serhii Proleievsententiae2000@gmail.com<p>This article presents a systematic overview of Serhii Proleiev's concepts of skepticism as one of the leading methods of philosophical thinking. The author analyzes contemporary philosophical discourses and reflects on the specifics of human attitudes toward philosophy as such. The article includes a historical and philosophical excursion into the issues of subjectivity, reason, and doubt. According to Proleiev, doubt is a universal epistemic tool of reason that enables reflection, definition, and cognition. The concluding part analyzes the problem of the decline of philosophy in the context of characteristic trends in contemporary philosophical thinking.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/603What is politics: Prague-Berlin, Nova Ukraiina, 1923, 38 p.2025-09-06T13:46:39+00:00Volodydmyr Levynskyisententiae2000@gmail.com<p>The main goal of this work is to examine the concept of «politics» and grasp its essence. The author begins his research with the etymology of the word and establishes two understandings of politics: 1) as a science, theory, and 2) as practice and creative action. The work distinguishes between the two concepts of «politics as a science» and «the science of the state». Politics as a science oriented toward what ought to be — toward shaping the future, while the science of the state studies existing state phenomena.</p> <p>Furthermore, the author distinguishes between the concepts of «state» and «society» and traces their historical development and their influence on the understanding of the concept of «politics».</p> <p>Ultimately, Levynskyi defines politics as a social struggle for the existence and preservation of national culture and emphasizes that the establishment of a nation‑state is a critically important goal of politics for oppressed peoples.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/601The Babylonian captivity of democracy In Krytyka, No. 1-2 (63-64), 2003, pp. 15 16.2025-09-06T12:58:05+00:00Myroslav Popovychsententiae2000@gmail.com<p>The article examines the United States' policy toward Iraq in 2002 from an ethical and philosophical perspective. The author analyzes the Iraqi conflict through the prism of the concept of «national interest» and concludes that the motive behind American policy is the need to promote democracy in the world as a means of resolving political and social problems. According to the author, the conflict in Iraq has global significance, as it leads to a confrontation between Arabs and the Western world, which is perceived as «foreign» due to arising sense of Arab solidarity and patriotism.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/608Ukrainians in the prairies of Alberta In Krytyka, No. 6 (44), 2001, pp. 29-32.2025-09-06T16:58:33+00:00Sonia Mytsaksententiae2000@gmail.com<p>The article is a review of four works written by Ukrainians in Canada: <em>Honey and Ashes: A Story of Family</em> (Janice Kulyk Keefer), <em>The Doomed Bridegroom: A Memoir</em> (Myrna Kostash), <em>Two Lands New Visions: Stories from Canada and Ukraine</em> (Janice Kulyk Keefer and Solomiia Pavlychko), and <em>The Ukrainian Wedding</em> (Larry Warwaruk). The author positively assesses the very fact of the appearance of such publications, while expressing a number of critical remarks regarding the content and stylistic features of each of them. The article also emphasizes the importance of understanding the different sociocultural conditions and environments in which cultural and national identity is formed.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/606Roadside Banquet In Krytyka, No. 11 (61), 2002, pp. 17-19.2025-09-06T16:38:35+00:00Volodymyr Verlokasententiae2000@gmail.com<p>The article presents Volodymyr Verloka's views on the state of humanities journals in the context of Ukrainian academic publishing. The author outlines public perceptions of the humanities in Ukraine at the beginning of the 21st century, paying considerable attention to criticism and analysis of general trends in the development of periodicals. In particular, Verloka highlights the shortcomings of a number of publications and provides a detailed analysis of the activities of the publishing house «Dukh i Litera», positively distinguishing it from others. A separate aspect of the article is the actualization of the problem of insufficient demand for humanities literature in contemporary Ukrainian society.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/604Nationality and the state: Kyiv-Vienna, Dzvin, 1919, 126 p.2025-09-06T16:14:02+00:00Volodymyr Levynskyisententiae2000@gmail.com<p>The work consists of two sections – «Nationality» and «State» – which are part of the original work <em>Nationality, State, Socialism</em>, which was never published. In the first section, the author analyzes the concept of «nationality», examining its elements – language and culture. The work also analyzes historical types of nationality and presents the author's vision of the prospects for this phenomenon in the context of socialist ideas. Levynskyi rejects the concept of a single universal state, arguing that the historical progress of humanity is ensured by the differentiation of national languages and cultures.</p> <p>The second section examines the genesis of the state and its main historical types. The author pays particular attention to the presentation of key theories of state justification, in particular the ideas of Machiavelli, Hobbes, Rousseau, and Montesquieu. The relationship between the state and nationality is examined through the prism of different forms of statehood: the nation state, the state of nationalities (federal model), and the imperialist state.</p> <p>The concluding part of the work presents reflections on socialism, which, according to Levynskyi, is called upon to realize the national will of each people. Only under such conditions is true brotherhood of peoples possible, and cosmopolitanism acquires meaningful content.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/602Clothes for a book (Cover for a book) In Krytyka, No. 6 (32), 2000, pp. 14-15.2025-09-06T13:37:54+00:00Liudmyla Taransententiae2000@gmail.com<p>The article is devoted to the issue of visual design in works of Ukrainian fiction. The author draws critical attention to the «form» of Ukrainian publications, since, just like the «content», it plays an important role in the reader’s perception of the book and in satisfying their aesthetic needs. The article states that the main problem with poor-quality book production and unaesthetic design is the prohibition of creative self-expression, which stems from the totalitarian culture of the Soviet Union.</p> <p>Ultimately, Taran emphasizes that the culture of the book is an indicator of the culture of society, therefore, qualitative changes in visual design are essential for the formation of a cultural Ukrainian nation.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/609Ukrainian Foucault or French Petrov? The striking similarity between two historians of philosophy In Naukovi zapysky NaUKMA, vol. 17, Philology, 1999, pp. 42-442025-09-06T17:15:44+00:00Ivan Fizersententiae2000@gmail.com<p>This article analyzes the similarities in the philosophical views of two thinkers, Viktor Petrov and Michel Foucault. The author compares their philosophical concepts, emphasizing the noticeable similarity of ideas, which can be traced despite the differences in cultural and historical eras, intellectual practices, and life contexts. The central theme is the philosophy of history as a common field of concern for their reflections. At the same time, along with emphasizing the similarities between Petrov and Foucault's approaches, the article also outlines a number of significant differences between their conceptual approaches.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/607Thoughts on what we have chosen In Krytyka, No. 3 (53), 2002, pp. 4-5.2025-09-06T16:50:01+00:00Myroslav Popovychsententiae2000@gmail.com<p>This article is Myroslav Popovych's reaction to the 2002 parliamentary elections in Ukraine. The author analyzes their results, circumstances, and potential consequences for the political process. The central theme of the article is the emphasis on the gradual establishment of positive changes in Ukrainian society, expressed, in particular, in the practice of democratic elections. According to Popovych, the political development of independent Ukraine is proceeding gradually and consistently, despite numerous political and cultural obstacles. In his reflections, the author uses specific political examples and comparisons to reinforce his arguments.</p>2025-09-06T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/599Knots of electronic weaves In Krytyka, No. 12 (50), 2001, pp. 8-10.2025-09-05T07:52:25+00:00Kateryna Botanova sententiae2000@gmail.com<p>The article is devoted to the critique of reducing the phenomenon of the «Internet» to virtual reality or cyberspace. Kateryna Botanova refers to technophobic discourse, presenting the concepts of virtual reality by J. Baudrillard, W. McDougall, and S. Žižek. Using the theories of the mentioned philosophers, the author notes that the phenomenon of the “Internet” is wrongly identified with other phenomena such as «virtual reality», «computer», «interface», and so on, due to their technological similarity. Instead, the article presents a view of this phenomenon as a mimetic reality — an imperfect imitation rather than a separate cyberspace. Since the existence of the Internet is only possible in the presence of a subject who is involved in experiencing it within the limits of technological capabilities, the author believes that the Internet is not a separate reality, but only complements the actual reality.</p>2025-09-05T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/600Methodological pressure In Krytyka, No. 12 (62), 2002, pp. 14-17.2025-09-05T08:07:19+00:00Tamara Hundorovasententiae2000@gmail.com<p>The article is devoted to the problem of borrowing Western methodologies in the humanities in Ukraine. The author examines the leading methodologies of Ukrainian and Western literary studies of the 1960s and 1990s, considering the conditions of their emergence in the sociocultural context.</p> <p>Hundorova emphasizes the obvious fact that Ukrainian humanities lag behind Western methodological trends. According to her observations, Ukrainian scholars tend to reject the latest approaches, which can be explained by their fear of metaphoricality and the legacy of the Soviet literary tradition based on the principles of objectivity and historicism.</p> <p>The article also outlines the limitations of both domestic and foreign approaches to literary studies and questions the validity of concerns about Western methodologies.</p>2025-09-05T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/589Notebooks: Homzyn Borys Volodymyrovych (1887) (F. 3907, Op. 1, f. 9), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T15:57:10+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Notebooks of Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/579A Theory of Justice (Trans. from Eng. by Oleksandr Mokrovolskyi): Kyiv, Osnovy, 2001, 822 p.2025-08-11T13:07:33+00:00John Rawlssententiae2000@gmail.comOleksandr Mokrovolskyisententiae2000@gmail.com<p>Ukrainian translation of John Rawls's book «A Theory of Justice» made by Oleksandr Mokrovolskyi.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/596Vasyl Semenovych Lisovyi. Bibliographic index: Instytut filosofii imeni H.S. Skovorody NAN Ukrayiny [H.S. Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine], 2015, 23 p.2025-08-11T16:36:06+00:00Serhii Kudrasententiae2000@gmail.com<p>The index contains articles, books, reviews, translations, and unpublished works by Ukrainian philosopher Vasyl Lisovyi, including texts about him. The list covers the period from 1969 to 2012.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/587Manuscript of the article «Romantician»: Homzyn Borys Volodymyrovych (1887) (F. 3907, Op. 1, f. 7), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T15:40:21+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Manuscript of the article «Romantician» written by Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/577Essays in ІІІ b. B. ІII (Trans. from Fr. by Anatol Perepadia): Kyiv, Duh i Litera [Spirit & Letter], 2007, 383 p.2025-08-11T12:53:18+00:00Michel de Montaignesententiae2000@gmail.comAnatol Perepadiasententiae2000@gmail.com<p>The third book of the Ukrainian translation of Michel de Montaigne`s «Essays» [Fr. «Essais»] made by Anatol Perepadia.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/594[Homzyn Borys Volodymyrovych]. Letters from H. Homzina (23.02.1923 - 15.12.1925) (F. 3907, Op. 1, f. 13), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T16:24:00+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Letters from Halyna Homzina to Borys Homzin [Homzyn], which he received in the period of 23.02.1923 - 15.12.1925.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/585Manuscript of the play «Blood Calls»: Homzyn Borys Volodymyrovych (1887) (F. 3907, Op. 1, f. 5), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T15:25:11+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Manuscript of the play «Blood Calls» written by Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/574Essays in ІІІ b. B. І (Trans. from Fr. by Anatol Perepadia): Kyiv, Duh i Litera [Spirit & Letter], 2005, 365 p.2025-08-11T12:28:16+00:00Michel de Montaignesententiae2000@gmail.comAnatol Perepadiasententiae2000@gmail.com<p>The first book of the Ukrainian translation of Michel de Montaigne`s «Essays» [Fr. «Essais»] made by Anatol Perepadia. Foreword was written by Anatol Perepadia.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/592[Homzyn Borys Volodymyrovych]. Letters from A. Korshnivskyi, F. Krushytskyi, V. Sovenko, P. Shandruk, and other correspondents to the letters «Z- Sh» (22.06.1921 - 06.04.1927) (F. 3907, Op. 1, f. 11), Central State Archives of Supreme Bodies of Power and 2025-08-11T16:13:55+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Letters from A. Korshnivskyi, F. Krushytskyi, V. Sovenko, P. Shandruk, and other correspondents to the letters «Z- Sh» in the period of 22.06.1921 - 06.04.1927 to Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/582[Homzyn Borys Volodymyrovych]. Certificates of study at the Ukrainian Academy of Economics and the Ukrainian Pedagogical Institute in the Czechoslovak Republic (14.08.1926 - 30.01.1927) (F. 3907, Op. 1, f. 2), Central State Archives of Supreme Bodies of P2025-08-11T14:58:11+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Certificates of Boris Homzyn's studies at the Ukrainian Academy of Economic Sciences and the Ukrainian Pedagogical Institute in the Czechoslovak Republic.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/570Anti-Oedipus: Capitalism and Schizophrenia (Trans. from Fr. by Oleksii Shevchenko): Kyiv, Karme-Sinto, 1996, 384 p.2025-08-11T08:26:44+00:00Gilles Deleuzesententiae2000@gmail.comFélix Guattarisententiae2000@gmail.comOleksii Shevchenkosententiae2000@gmail.com<p>Ukrainian translation of Gilles Deleuze`s and Félix Guattari`s book «Anti-Oedipus: Capitalism and Schizophrenia» [Fr. «L'Anti-Œdipe: Capitalisme et schizophrénie»], made by Oleksii Shevchenko. The publication also includes an introductory article by Oleksii Shevchenko.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/590Manuscript of the poems «Datura», «For What», «Looking for What I Lost» and others: Homzyn Borys Volodymyrovych (1887) (F. 3907, Op. 1, f. 9а), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T16:03:51+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Manuscript of the poems «Datura», «For What», «Looking for What I Lost» and others of Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/580Being and Nothingness: An Essay on Phenomenological Ontology (Trans. from Fr. by Vitalii Liakh, Petro Tarashchuk): Kyiv, Osnovy, 2001, 854 p.2025-08-11T13:20:29+00:00Jean-Paul Sartresententiae2000@gmail.comVitalii Liakhsententiae2000@gmail.comPetro Tarashchuksententiae2000@gmail.com<p>Ukrainian translation of Jean-Paul Sartre's book «Being and Nothingness: An Essay on Phenomenological Ontology» [«L'Être et le Néant: Essai d'ontologie phénoménologique»] made by Vitalii Liakh and Petro Tarashchuk.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/597Bibliography of philosophical works of the Ukrainian Western Diaspora published in Ukrainian: Kyiv, Instytut filosofii imeni H.S. Skovorody NAN Ukrayiny [H.S. Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine], 2012, 41 p.2025-08-11T16:58:50+00:00Serhii Kudrasententiae2000@gmail.com<p>The bibliography contains articles, monographs, and collections of texts related to the intellectual thought of representatives of the Ukrainian Western diaspora. The list includes 511 titles published between the 1920s and 2000s.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/588[Homzyn Borys Volodymyrovych]. Notes on articles and poems (15.05.1925 - 25.11.1925) (F. 3907, Op. 1, f. 8), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T15:51:45+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Borys Homzyn's notes on articles and poems from the period 15.05.1925 – 25.11.1925.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/578Political Liberalism (Trans. from Eng. by Oleksandr Mokrovolskyi): Kyiv, Osnovy, 2000, 382 p.2025-08-11T13:00:36+00:00John Rawlssententiae2000@gmail.comOleksandr Mokrovolskyisententiae2000@gmail.com<p>Ukrainian translation of John Rawls's book «Political Liberalism» made by Oleksandr Mokrovolskyi.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/595Old description No. 1 for 1921-1927: Homzyn Borys Volodymyrovych (1887) (F. 3907, Op. 1, f. 14), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T16:28:17+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Old description No. 1 of Borys Homzyn's files for 1921-1927.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/586Manuscripts of the articles «November 1, 1918 - November 1, 1933», «Preface to Letters to the Youth of the Ukrainian Lands», «Art for All, but Not All for the Art»: Homzyn Borys Volodymyrovych (1887) (F. 3907, Op. 1, f. 6), Central State Archives of Supre2025-08-11T15:31:59+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Manuscripts of the articles «November 1, 1918 - November 1, 1933», «Preface to Letters to the Youth of the Ukrainian Lands», «Art for All, but Not All for the Art» written by Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/576Essays in ІІІ b. B. ІI (Trans. from Fr. by Anatol Perepadia): Kyiv, Duh i Litera [Spirit & Letter], 2006, 515 p.2025-08-11T12:34:14+00:00Michel de Montaignesententiae2000@gmail.comAnatol Perepadiasententiae2000@gmail.com<p>The second book of the Ukrainian translation of Michel de Montaigne`s «Essays» [Fr. «Essais»] made by Anatol Perepadia. Foreword was written by Anatol Perepadia. Afterword was written by Vadym Skurativskyi.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/593[Homzyn Borys Volodymyrovych]. Letters to H. Homzina, B. Homzin's first wife (29.01.1921 - 18.04.1921) (F. 3907, Op. 1, f. 12), Central State Archives of Supreme Bodies of Power and Government of Ukraine, Kyiv, Ukraine.2025-08-11T16:18:36+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Letters to Halyna Homzina, first wife of Borys Homzin [Homzyn], which he wrote in the period of 29.01.1921 - 18.04.1921.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/584Manuscripts of the poetry works «The Traveler», «Shadows from Faces», «Strange Guest», «Ecclesiastes», and others: Homzyn Borys Volodymyrovych (07.05.1921 - 1927) (F. 3907, Op. 1, f. 4), Central State Archives of Supreme Bodies of Power and Government of 2025-08-11T15:19:05+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Manuscripts of the poetry works «The Traveler», «Shadows from Faces», «Strange Guest», «Ecclesiastes», and others written by Borys Homzyn in the period of 07.05.1921 - 1927.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/572Phenomenology of Perception (Trans. from Fr. by Oksana Yosypenko, Serhii Yosypenko): Kyiv, Ukrainian Centre for Spiritual Culture, 2000, 552 p.2025-08-11T12:17:07+00:00Maurice Merleau-Pontysententiae2000@gmail.comOksana Yosypenkosententiae2000@gmail.comSerhii Yosypenkosententiae2000@gmail.com<p>Ukrainian translation of Maurice Merleau-Ponty's book «Phenomenology of Perception» [Fr. «Phénoménologie de la perception»] made by Oksana and Serhii Yosypenko.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/591[Homzyn Borys Volodymyrovych]. Letters from Babii, L. Biletskyi, M. Buievskyi, and other correspondents to the letters «B- D» (01.01.1921 - 13.09.1924) (F. 3907, Op. 1, f. 10), Central State Archives of Supreme Bodies of Power and Government of Ukraine, K2025-08-11T16:08:38+00:00Borys Volodymyrovych Homzynsententiae2000@gmail.com<p>Letters from Babii, L. Biletskyi, M. Buievskyi, and other correspondents to the letters «B-D» in the period of 01.01.1921 - 13.09.1924 to Borys Homzyn.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/581Philosophy: dtv-Atlas (Trans. from Germ. by Demydchenko V.): Kyiv, Znannia-Press [Knowledge-Press], 2002, 270 p.2025-08-11T13:37:49+00:00Peter Kunzmannsententiae2000@gmail.comFranz-Peter Burkardsententiae2000@gmail.comFranz Wiedmannsententiae2000@gmail.comDemydchenko V. sententiae2000@gmail.com<p>Ukrainian translation of Peter Kunzmann's, Franz-Peter Burkard's, and Franz Wiedmann's book «Philosophy: dtv-Atlas» [Germ. «Dtv-Atlas Philosophie»] made by Demydchenko V. The scientific editor of the translation and author of the foreword is Rozumnyi V.</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/598Power and Society: A Postmodern Perspective: Kyiv, Duh i Litera, 2021, 359 p.2025-08-11T17:05:04+00:00Serhii Proleievsententiae2000@gmail.com<p>The monograph is devoted to the analysis of the self-organization of contemporary sociality, and above all, the effects and role of power in it. The situation of the global world today is examined both in its cultural and historical genealogy in the context of modern civilization and in the radical social and anthropological innovations that determine the current structure of human life. Particular attention is paid to the «power of reason» as an integrative expression of the modern premises of global reality and its undermining and refutation by the global information environment. The author puts forward the concept of information power as the newest universal force that determines the order of human existence and establishes a new anthropological type – the singularity. The study concludes with an analysis of the peculiarities of political self-determination of modern Ukraine in the context of global self-determination of modern Ukraine relating to global transformations.</p> <p> </p> <p><strong>Contents</strong></p> <p> </p> <p>Introduction</p> <p>Chapter 1: The idea and theme of power in philosophical discourse</p> <p>Chapter 2. The power of reason: the foundations of the socio-political project of modernity</p> <p>Chapter 3. Two dimensions of political self-determination of the present</p> <p>Chapter 4. The genesis of globalization and the potentate effect of universalism</p> <p>Chapter 5. Globalization and singularity: transforming the foundations of modern sociality</p> <p>Chapter 6. Political self-determination of modern Ukraine</p> <p>Afterword</p> <p>References</p>2025-08-11T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/569Critique of Violence: articles and essays (Translated from Germ. by I. Andrushchenko): Kyiv, Hrani-T, 2012, 312 p.2025-08-09T18:03:27+00:00Walter Benjaminsententiae2000@gmail.comIhor Andrushchenkosententiae2000@gmail.com<p>This publication is a collection of translations of articles and essays by German philosopher Walter Benjamin, made by Ihor Andrushchenko. The following works have been translated: «Autor als Produzent», «Über Sprache überhaupt und über die Sprache des Menschen», «Surrealismus», «Das Leben der Studenten», «Zum Bilde Prousts», «Schicksal und Charakter», «Zur Kritik der Gewalt», «Theologisch-politisches Fragment», «Die Lehre vom Ähnlichen», «Über das mimetische Vermögen», «Erfanrung und Armut», «Franz Kafka. Zur zehnten Wiederkehr seines Todestages» and «Über den Begriff der Geschichte» have been translated.</p> <p>The collection also includes a foreword by Volodymyr Yermolenko and a name index compiled by Vitalii Terletskyi.</p>2025-08-09T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/567Dark forces against Professor Chyzhevskyi in Svoboda, 1949, 9th April, pp. 2-3.2025-08-09T12:23:46+00:00M. A.sententiae2000@gmail.com<p>The newspaper article presents an episode from Dmytro Chyzhevskyi's professional biography. According to the author, in 1945 Chyzhevskyi was to take up the position of contract professor at the Department of Slavic Studies at the University of Marburg, but this department was suddenly moved to Frankfurt. Despite appeals from students to keep the department in Marburg, the Minister of Hesse questioned Chyzhevskyi's academic qualifications. In his own article in the <em>Frankfurter Rundschau</em> newspaper, Minister Stein accused him of collaborating with Soviet officials. According to the author of the publication, the conflict was caused by the desire to remove Chyzhevskyi as a «foreigner» and replace him with a German specialist.</p>2025-08-09T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/568Michel Foucault: a dialogue about power In Krytyka, No. 1-2 (51-52), 2002, pp. 11-13.2025-08-09T12:42:58+00:00Oleksii Shevchenkosententiae2000@gmail.com<p>According to the author, the reception of Michel Foucault's philosophy in the CIS is significantly distorted. The article substantiates the thesis that Foucault's intellectual project is in opposition to the key provisions of leftist ideology. The author highlights the following typical features of the latter: the basic opposition between «direct/artificial», the understanding of lies as the language of power, the existence of a scenario of radical liberation from coercive relations, and the universalization of the idea of the common. In contrast, according to the author's observations, Foucault's philosophy can be distinguished by a number of meta-concepts that attest to its opposition to leftist mythology: the interpretation of man as a product of power relations, the rejection of the postulate of ideology as «false consciousness», the presence of a scenario of salvation through philosophy, and the presence of fundamental nominalism. The author warns that borrowing individual elements of Foucault's concept of power without reconstructing his holistic philosophical position leads to misinterpretations in the study of Soviet and post-communist statehood.</p>2025-08-09T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/566Monarchy and republic: Petrograd, Vydannia petrohradskoho komitetu [Publication of the Petrograd Committee], 1917, 16 p.2025-08-09T11:59:09+00:00Panas Fedenkosententiae2000@gmail.com<p>In the brochure, the author provides a concise overview of the concepts of monarchy and republic in the European context, emphasizing the differences between the monarchical systems of Russia and European states. In his opinion, the emergence of constitutional monarchy in Europe was the result of revolutionary changes carried out by a coalition of the bourgeoisie and the working class. At the same time, the preservation of the institution of monarchy under a constitutional system is seen as a form of protection for the class interests of capitalists who, according to the author, seek to secure their land holdings. Despite the introduction of a constitution in the Russian Empire in 1905, the author emphasizes the preservation of the absolutist nature of the Russian monarchy.</p> <p>In the political sphere, the author advocates the establishment of a democratic, or people's, republic in Ukraine, equating these concepts. He emphasizes the need for free expression of the will of the people, guarantees of freedom of religion, freedom of speech, as well as the introduction of public assemblies and the creation of associations. In the context of the upcoming Constituent Assembly, the author calls for support for candidates from the Social Democratic Party.</p>2025-08-09T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/565Infected by elitism In Krytyka, No. 1-2 (75-76), 2004, pp. 29-30.2025-08-08T12:48:49+00:00Andrii Riepasententiae2000@gmail.com<p>In this article, the author draws attention to the growth of elitist tendencies among contemporary intellectuals. They are increasingly focused on reflecting on their own conditions of existence, pushing the desire for social transformation into the background. Such elitism manifests itself in a strategy of symbolically distancing oneself from «others» and constructing a sense of intellectual superiority. Particular attention is paid to the phenomenon of irony as a self-sufficient rhetorical position that serves as a means of self-affirmation rather than critical analysis. The phenomenon of so-called «intellectual racism» is also considered—the categorical rejection of views and practices that do not correspond to the norms and ideas of a particular intellectual environment.</p>2025-08-08T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/563Amnesty and amnesia In Krytyka, No. 5 (31), 2000, pp. 11-15.2025-07-22T07:42:22+00:00Alain Besanconsententiae2000@gmail.com<p>The article is based on a 1999 lecture by Alain Besancon at the University of Warsaw. The text consists of nine parts. Besancon criticizes our asymmetrical perception of communism and Nazism: while there is a “hypermnesia” about the crimes of Nazism, the crimes of communism are subjected to amnesia and amnesty. Referring to Raoul Hilberg's <em>The Destruction of the European Jews</em>, he compares Nazism and the Soviet version of communism. It is argued that the means common to Nazism and communism were expropriation, exile in concentration camps, mobile extermination operations, and deportation. Unlike the Nazis, the communist government did not create death camps and used such means of destruction as judicial reprisals and famine. While the crimes of Nazism targeted specific social groups, virtually anyone could become an enemy in the eyes of the communist regime. Besancon examines the ideologies of Nazism and Communism from a theological perspective, arguing that they both contain the secularized idea of Christian messiahship, Pelagianism, and elements of Gnosticism. The article concludes with his reflections on the uniqueness of the Shoah.</p>2025-07-22T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/560Whose post‐colonialism and whose postmodernism? In Vpered, 2009-02-13.2025-07-22T07:28:38+00:00Arun P. Mukherjeesententiae2000@gmail.comMariia Zubrytskasententiae2000@gmail.com<p>The article is a translation of a text by Arun Mukherjee. In her article, the author argues that postmodernism is largely a purely Western cultural phenomenon. She criticizes postmodern theorists for separating literary discourse from the rest of social discourse and ignoring the epistemological privilege of belonging to the dominant culture. She challenges the concept of «postcolonial literature» as one that implies the monolithicity of non-Western literary traditions. The binary vision of the metropolis and the colonies as center and margin, common in postcolonial studies, is questioned. Mukherjee emphasizes the need for postcolonial literatures to reject opposing themselves to Western imperial textuality as a way of self-determination.</p> <p>Translation from English: Mariia Zubrytska for «Vpered»</p> <p>Original: Arun P. Mukherjee, Whose post‐colonialism and whose postmodernism?, Routledge: World Literature Written in English (Journal of Postcolonial Writing), 1990 (Vol. 30, Issue 2), pp. 1-9.</p>2025-07-22T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/564The Clash of Ignorance In Krytyka, No. 11 (49), 2001, pp. 7-8.2025-07-22T07:47:19+00:00Edward Saidsententiae2000@gmail.comTetiana Tytovasententiae2000@gmail.com<p>The article is a translation of a text by Edward Said for <em>Znet magazine</em>. In his article, Said discusses Samuel Huntington’s concept of the «Clash of Civilizations», which has gained renewed interest among public intellectuals and the mainstream media since the tragic events of September 11, 2001. It is argued that Huntington offers an overly simplistic view of the dynamics of civilizational relations, focusing on the antagonistic struggle between the collective West and Islam. This reductionist approach, according to the author, does not reflect the diversity of historical relations between civilizations and cements in the public consciousness a prejudiced idea of the Islamic tradition by diminishing its cultural influence along with its aesthetic and intellectual aspects. Said sees the concept of the «Clash of Civilizations» as a tool for increasing moral panic rather than an effective way to navigate the modern world.</p>2025-07-22T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/561The conservative face of classical liberalism In Krytyka, No. 4 (42), 2001, pp. 29-32.2025-07-22T07:37:17+00:00Hennadii Aliaievsententiae2000@gmail.com<p>Hennadii Aliaiev's article consists of six parts: 1) The way to the reader; 2) The liberal-conservative paradigm; 3) Tradition and law; 4) Separation of the authority: legislation and government; 5) Partisan elections and the brutality of politics; 6) Liberal or conservative?</p> <p>The first part contains the author's remarks on two editions of Ukrainian translations of Friedrich von Haiek's <em>Law, Legislation and Liberty</em>, dedicated to the centenary of the Austro-British economist.</p> <p>In the second part, the author defines von Haiek's political views as «liberal conservatism». The argument is that Haiek believes that preserving traditions is necessary to ensure human rights and freedoms.</p> <p>The third part describes such features of Haiek's political conception as the distinction between right and law and the rejection of political constructivism with its positive definitions of freedom and justice.</p> <p>The fourth part focuses on the relevance for Ukrainian politics of Haiek's idea of dividing the legislature into a government, a governmental assembly formed on the basis of party principle, and a legislative assembly elected on the basis of meritocracy</p> <p>The fifth part of the article examines the danger of the rule of law over right as one of the drawbacks of democracy.</p> <p>The sixth part discusses Haiek's libertarian views on the role of the state. The purpose of the article is to demonstrate the falsity of the dichotomy of liberalism and conservatism and to propose liberal conservatism as a unifying political paradigm for Ukrainian society.</p>2025-07-22T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/558The dead ends of Leninism In Krytyka, No. 11 (49), 2001, pp. 20–23.2025-07-21T08:45:17+00:00Pavlo Kutuievsententiae2000@gmail.com<p>In his article «The dead ends of Leninism», Pavlo Kutuiev offers a theoretical and analytical interpretation of Leninism as a specific project of social transformation that laid the foundation for political and institutional practices in the post-Soviet space. Kutuiev focuses on the internal contradictions within the Leninist model of modernization, particularly the unresolved antagonism between the rational and charismatic dimensions of political time. Central attention is given to the concept of «charismatic impersonality» as an attempt to overcome this antagonism through the party’s organizational structures. The analysis centers on the processes of institutionalizing the revolutionary subject and their impact on the nature of Soviet politics and culture. The article also presents a comparative overview of alternative Marxist interpretations of time, represented by the ideas of Trotsky, Bukharin, and Stalin. It is argued that Leninism’s inability to establish an effective mechanism for the cultural internalization of the new order became a key factor in its historical limitations.</p>2025-07-21T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/556Eurasian Invasion: An Ideology Without Borders In Krytyka, No. 3 (41), 2001, pp. 6–9.2025-07-21T08:28:18+00:00Iryna Zhdanovasententiae2000@gmail.com<p>Irina Zhdanova's article is devoted to the problem of institutionalizing marginal imperial ideas in contemporary Russian political discourse. The author analyzes how the concept of Eurasianism, as interpreted by Alexander Duhin, is gradually losing its status as a radical ideology and gaining influence among state authorities. The study traces how Eurasian rhetoric, combining geopolitical reductionism, nationalist mythology, and occult motifs, has become a means of legitimizing Russia's neo-imperial policy toward neighboring states, primarily Ukraine. Particular attention is paid to how Ukrainian statehood is presented in Eurasian discourse not as an independent political reality, but as a geopolitical misunderstanding that needs to be «corrected». The article proves that Eurasian ideology, despite its extremist nature, is capable of integrating into official rhetoric and becoming an instrument of political mobilization. Zhdanova emphasizes that behind the apparent pragmatism of Russia's foreign policy lies a consistent strategy of ideological expansion, combining narratives of revanchism, cultural mission, and spatial fatalism.</p>2025-07-21T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/557The End of the Giedroyć Era In Krytyka, No. 10 (36), 2000, pp. 22–23.2025-07-21T08:36:53+00:00Bogumiła Berdychowskasententiae2000@gmail.com<p>The material is an analytical essay by Bogumiła Berdychowska on the figure of Jerzy Giedroyć, editor of the emigration magazine <em>Kultura</em>, in the context of Ukrainian-Polish relations and the ideological transformation of Polish political culture. Berdykhovska focuses on the problem of the lack of international understanding within the postwar Eastern European émigré community, which necessitated the formation of a new platform for dialogue. At the center of the analysis is Giedroyć’s strategy of overcoming historical myths, internationalizing the Ukrainian question, and recognizing national borders as a precondition for a democratic future. Special attention is given to the role of <em>Kultura</em> in popularizing Ukrainian literature and humanistic thought among Polish readers. The text interprets Giedroyć’s editorial stance as a tool of practical ethics based on responsibility and intercultural solidarity. The essay not only outlines the intellectual scope of his work but also demonstrates its impact on shaping a new paradigm of coexistence in Eastern Europe.</p>2025-07-21T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/550The Poverty of Philosophy (Trans. from Germ. by Serhii Vikul): Berlin, Ukraiinsko-amerykanske vydavnyche tovarystvo «Kosmos» [Ukrainian-American publishing society «Kosmos»], 1923, 132 p.2025-07-20T18:05:27+00:00Karl Marxsententiae2000@gmail.comSerhii Vikulsententiae2000@gmail.com<p>Karl Marx's work "<em>The Poverty of Philosophy</em>" [Misère de la philosophie] constitutes a critique of the philosophical views of Pierre-Joseph Proudhon, particularly his book <em>The System of Economic Contradictions, or</em> <em>The Philosophy of Poverty</em> [<em>Système des contradictions économiques ou Philosophie de la misère</em>]. The original work was written in French.</p> <p>The first Ukrainian translation was published in 1923 by the Ukrainian-American publishing society "Kosmos", established by members of the Communist Party of Western Ukraine. The translation was executed from the German edition by Ukrainian public and political figure, journalist Serhii Vikul. The publication also includes Marx's letter to Pavel Annenkov, translated by Vikul from Russian. The edition is accompanied by footnotes.</p> <p>Preface by Friedrich Engels</p> <p>Karl Marx On Proudhon</p> <p>Letter from Marx to Pavel Annenkov</p> <p>Preface by Karl Marx</p> <p>Chapter One: A Scientific Discovery</p> <p>Chapter Two: The Metaphysics of Political Economy</p> <p>Appendix 1: From Marx's work: "<em>A Contribution to the Critique of Political Economy</em>", Berlin, 1859</p> <p>Appendix 2: <em>On the Question of Free Trade</em>, speech by Karl Marx on January 9, 1849, at the "Brussels Democratic Society"</p> <p> </p> <p>Dmytro Zabolotniy</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/548Toward the history of one leap In Krytyka, No. 5 (31), 2000, pp. 7-10.2025-07-20T17:22:52+00:00Mykola Riabchuk sententiae2000@gmail.com<p>The material is a review of Andrzej . The review presents the author's main arguments on the problem of totalitarianism and the specifics of Marxist philosophy, and analyzes his polemic with American researchers of the Soviet totalitarian regime. Particular attention is paid to the contextual features of the publication and its content. The review consists of four thematic parts. The first is devoted to a general overview of Walicki’s work. The second examines his interpretation of key concepts, in particular totalitarianism, Stalinism, and Marxism. In the third part, the author analyzes how Walicki draws on Ivan Franko's ideas from his work <em>What is Progress?</em> in his own reflections, as well as how this interpretation fits in with the overall logic of the reviewed work. One of the subtopics of the material is the problem of national identity and the influence of ideological pressure from the Soviet regime on the formation of the author's worldview.</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/553What is happening in Ukraine In Krytyka, No. 4 (42), 2001, pp. 4-6.2025-07-20T18:43:05+00:00Myroslav Popovychsententiae2000@gmail.com<p>The essay analyzes the political situation in Ukraine in the early 2000s in the context of the "cassette scandal" and the case of journalist Georgiy Gongadze. The author examines the paradox of Ukrainian politics: under formal stability, democratic institutions are being destroyed. The common features of authoritarian tendencies in Ukraine and Russia are analyzed, while key differences are emphasized. Special attention is paid to the resignation of Prime Minister Viktor Yushchenko as a symptom of the crisis in the legal space. The author argues that the main problem lies not in the economy, but in the destruction of mechanisms for protecting civil rights. In conclusion, the potential of the opposition movement for democratic change is considered.</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/551The Black Books of the Red Terror In Krytyka, No. 5 (31), 2000, pp. 4-6.2025-07-20T18:19:04+00:00Yaroslav Hrytsaksententiae2000@gmail.com<p>The article provides a critical analysis of some works on mass terror in the USSR: Serhii Bilokin's monograph <em>Mass terror as a means of state governance in the USSR (1917–1941). Source study</em>, two studies of Andrea Graziosi's on Bolshevik-peasant conflicts in Ukraine, and the collective monography <em>The Black Book of Communism</em>. The approaches to studying Soviet terror as an instrument of state governance and the concept of "Ukrainian peasant Bolshevism" are examined. The author critically evaluates the discussion surrounding the comparison of communist and Nazi regimes. In conclusion, the thesis about the key significance of Ukrainian historical experience for understanding the genesis and development of the communist regime is substantiated.</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/549Communicative utopia in the Ukrainian context In Krytyka, No. 4 (42), 2001, pp. 26-28.2025-07-20T17:28:33+00:00Oleksii Shevchenko sententiae2000@gmail.com<p>The article provides a critical review of Jürgen Habermas’s communicative project. Special attention is given to the influence of the philosopher’s ideas on the Ukrainian intellectual sphere. The author compares Habermas’s work <em>The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society</em> with the ideas of his communicative project in an attempt to deconstruct prevailing notions about the philosopher’s legacy. The critique is primarily grounded in poststructuralism and other currents of 20th-century French philosophy.</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/546Why Women Strive for Political Rights: New York City, Holos Pravdy [Voice of truth], 1918, 30 p.2025-07-20T17:02:51+00:00Dora Klushynskasententiae2000@gmail.com<p>The material presents the author's main ideas and views on the issue of women's rights and freedoms. The text emphasizes and argues for the urgent need to grant women equal political rights with men. It is structured into thematic sections, each focusing on specific aspects of women's lives — from motherhood to civic engagement — and exploring how these spheres are connected to broader sociopolitical shifts and transformations. The text uses statistical data and historical references, which serve as an empirical basis for substantiating the author's position.</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/554Art and the Working Class: State Publishing House, Kyiv, 1921, 71 p.2025-07-20T19:01:01+00:00Oleksandr Bohdanovsententiae2000@gmail.com<p>In the work <em>Art and the Working Class</em>, Olexandr Bohdanov analyzes the contradiction between the individualistic forms of bourgeois art and the need to form a collective proletarian worldview. Art is seen as part of the ideological struggle, with an organizing role for the minds, imaginations, and wills of workers. Bohdanov stresses the need to create a new type of art—collectivist in form and proletarian in content, closely linked to the labor process. He criticizes symbolism, formalism, and individualism as unsuitable for socialist society and justifies a materialistic approach to art based on his general theory of «tectology». Central to this is the conclusion about the need for aesthetic education of the masses based on collective creativity.</p> <p><em>As stated in the publication, the translation from Russian into Ukrainian was done by T. and V., whose identities could not be established.</em></p> <p>Mariia Zhovnodiy</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/552Conditional reflections of scientific rationalism In Krytyka, No. 1-2 (39-40), 2001, pp. 11-14.2025-07-20T18:37:09+00:00Andrii Zaiarniuksententiae2000@gmail.com<p>The article critically analyzes the work of Volodymyr Potulnytskyi <em>Ukrainian and World Historical Science: Reflections at the Turn of the Century</em>, which is dedicated to the problems of Ukrainian historical science. The author exposes Potulnytskyi's hegemonic approach to historiography, his simplified interpretation of Edward Said's concepts, and his state-centric vision of history. Zaiarniuk demonstrates how, under the guise of scientific objectivity, Potulnytskyi promotes his own ideology of state nationalism, defining those who disagree as "irrationalists". The work criticizes Potulnytskyi's attempts to monopolize the right to write Ukrainian history and his inaccurate understanding of contemporary theoretical concepts. In conclusion, the author warns against the negative consequences of such an approach for the development of national historical science.</p>2025-07-20T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/540Anticivilization war In Krytyka, No. 10 (48), 2001, pp. 5-7.2025-07-18T09:51:21+00:00Yevhen Golovakha sententiae2000@gmail.com<p>The article contains Yevhen Golovakha’s considerations of phenomenon of international terrorism. The author examines the spread of fundamentalist movements and their fight against development of civilization by the means of terror, through the prism of people’s psychological need for the unchanging of the social order. The article highlights three types of fundamentalism—religious, communist, and ethnic—which share a common belief in the injustice of the existing social order.</p> <p>The author remarks that the victory of fundamentalism over contemporary civilization would be the transformation of democratic societies into military camps in the face of the horror of a constant threat. In conclusion, the author emphasizes the importance of creating psychological mechanisms to overcome mass fear and consolidate democratically oriented states in the fight against fundamentalism.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/538Knowledge of external world: Zhovkva, Printed by the author, 1925, 63 p.2025-07-18T09:16:25+00:00Havryiil Kostelnyksententiae2000@gmail.com<p>The work contains historico-philosophical review of the problem knowledge of objective world from Ancient Greek philosophy to Modern philosophy. Kostelnyk examines the problem through the prism of sceptisism and looks for ways to overcome the arguments of representatives. In conclusion, the author, referring to historico-philosophical material, debates with representatives of various movements and introduce his own conception of knowledge.</p> <p> <strong>Contents</strong></p> <p>I. The state of problem in Ancient Greek philosophy</p> <p>II. The state of problem in Medieval and Modern philosophy</p> <p>III. The solution to the problem</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/545The American tragedy In Krytyka, No. 10 (48), 2001, pp. 4-5.2025-07-18T11:08:41+00:00Myroslav Popovych sententiae2000@gmail.com<p>The article presents Myroslav Popovych’s perspective on the tragic events of September 11, 2001, in New York City. The author examines the political and historical contexts and analyzes the concept of terror through the lens of other tragedies. The text offers political and ethical reflections, including a firm condemnation of the immorality of terrorism and genocide. Popovych draws attention to new risks of the modern era, which are related not only to cultural but also to technological developments.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/536Another triumph of Soviet literary studies In Krytyka, No. 5 (43), 2001, pp. 19-24.2025-07-18T08:43:55+00:00Oleksandr Hrytsenkosententiae2000@gmail.com<p>In this article, Oleksandr Hrytsenko examines the state of Ukrainian literary studies through the prism of an analysis of the reference book <em>Ukrainian Literature in Portraits and References</em>. Despite its stated goal of promoting the decolonization of Ukrainian cultural consciousness, the publication reveals a significant influence of the Soviet narrative, in particular through the uncritical reproduction of materials from the Soviet-era <em>Ukrainian Literary Encyclopedia</em>. In addition, the text reveals a noticeable lack of editorial care and the questionable scientific quality of some articles. Some of the authors focus not so much on a professional analysis of literary phenomena as on a pathetic proclamation of the narrative of “building the Ukrainian state,” which contradicts the principles of objective research. Hrytsenko provides a balanced critical assessment of the reference book, highlighting its content and methodological flaws, which make it difficult to perceive the publication as a full-fledged tool of modern literary studies.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/543A man of several epochs In Krytyka, No. 6 (32), 2000, pp. 28-31.2025-07-18T10:52:12+00:00Svitlana Matviienko sententiae2000@gmail.com<p>The material is a review by Svitlana Matviienko of Viktor Domontovych’s works <em>A Girl with a Teddy Bear</em> and <em>Bolotiana Lukroza</em>, published in 2000 by the Kyiv-based publishing house «Krytyka». The author identifies connections between the distinctive features of Domontovych’s writing and the circumstances of his life. The article outlines a number of philosophical contradictions that lie at the core of his works. By examining the historical and cultural context in which Domontovych’s books were written, Matviienko seeks to explain the author’s way of thinking. The review offers a philosophical reading of the discussed edition and a detailed analysis of Domontovych’s biography. In addition to the mentioned titles, the author also refers to other publications by the writer, exploring their key themes and issues, and drawing on literary and philosophical comparison.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/541Holy Wars, Passion and Reason In Krytyka, No. 11 (49), 2001, pp. 4-6.2025-07-18T10:03:44+00:00Umberto Ecosententiae2000@gmail.com<p>The article is a Ukrainian translation of Umberto Eco’s publication <em>Le guerre sante passione e ragione</em> (2001), translated from Italian by Mariana Prokopovych. The article emphasises that political statements about the superiority of Western culture over others contradict with Western values. The author addresses the issues of cultural anthropology and emphasizes that the criteria for evaluating cultures are formed on the basis of a value system that is perceived as self-evident and integral. The article highlights the key values of Western civilization: pluralism, as the ability to be tolerant of cultural differences, and critical thinking, as the ability to question both one's own and others' values.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/539The Paradoxes of Ukranian Paradoxology In Krytyka, No. 12 (26), 1999, pp. 28-30.2025-07-18T09:40:55+00:00Heorhii Kasianov sententiae2000@gmail.com<p>The article consists of Heorhii Kasianov's review of Bohdan Kravchenko's work <em>Social Change and National Consciousness in Ukraine in the 20th Century</em> (Osnovy, 1997) and a response to Yaroslav Hrytsak's review of <em>Paradoxes of Ukrainian Modernization</em> (Krytyka, No. 11(25), 1999). The article analyzes the key structural elements of the concept of the formation of Ukrainian national consciousness as presented in Kravchenko's work. The author pays particular attention to the excessive emphasis on socio-economic factors, which, in his opinion, is a manifestation of the general shortcomings of Soviet-Marxist methodology. </p> <p>In his review, he also argues with Yaroslav Hrytsak, disagreeing with his criticism of the “modernization” theory as outdated. On the contrary, the author emphasizes that this concept is a comprehensive and interesting interpretation of the process of nation formation.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/537Ours and not ours In Krytyka, No. 11 (61), 2002, pp. 21-22.2025-07-18T08:52:41+00:00Myroslav Popovychsententiae2000@gmail.com<p>The article is a polemic by Myroslav Popovych with other authors of the journal «Krytyka», particularly with Vasyl Cherepanyn, on the principles of determining national interests. The author refers to sociological literature aiming to clarify the concepts of «nation», «citizen», «civil society» to use them in his argumentation. The main idea of the article is that political and cultural conflicts arise due to differences in values. Accordingly, on author’s opinion, national interests should be viewed through the prism of the values that dominate the world, rather than putting forward the interests of individual communities. In this way, «our» interests will concern every citizen, which will allow us to overcome separateness in Ukraine and in the world at large.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/544Ancient literature in old Ukraine: Munich, 1956, 18 p.2025-07-18T11:01:09+00:00Dmytro Chyzhevskyisententiae2000@gmail.com<p>The material is a presentation read by Dmytro Chyzhevskyi at a meeting of the Ancient History Section of the Ukrainian Free Academy in the United States of America on March 13, 1955. The author investigates early translations – primarily from Greek ancient literature – that circulated in the territory of Ukraine. The publication discusses the reception of foreign translations, as well as early Ukrainian studies of numerous ancient philosophers and writers. Special attention is given to translations related to Plato. An important part of the material is devoted to translations of ancient Greek myths and ancient history, including Roman history. The structure of the study is chronological: from the oldest translations and commentaries to those of the modern era. The main text is written in Ukrainian, with a brief summary in German provided by the author at the end.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/542Between global and national In Krytyka, No. 6 (32), 2000, pp. 8-13.2025-07-18T10:33:03+00:00Oleksandr Hrytsenko sententiae2000@gmail.com<p>The article contains Oleksandr Hrytsenko's view on the realities of Ukraine's cultural space at the beginning of the 21st century. The author notes the decline of the book market and Ukrainian media at that time. The article includes a debate with Ukrainian intellectuals: Oksana Zabuzhko, Mykola Knyazhytskyi, and others. According to Hrytsenko, the economic crisis, the development of information technology, and significant competition have profoundly affected the situation of publishing houses and other cultural institutions. The text clearly outlines the obstacles that hindered the development of Ukrainian book publishing. According to the author, the solution to the problem lies in the reception of the experience of other countries that is relevant to the Ukrainian context. The article contains reflections on the limits and needs of contemporary national culture and politics.</p>2025-07-18T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/534The Problem of the Ukrainian Intelligentsia. The Intelligentsia and Politics: Lviv, Batkivshchyna, 1936, 23 p.2025-07-17T18:48:05+00:00Mykola Shlemkevych (M.Ivaneiko)sententiae2000@gmail.com<p>Праця присвячена осмисленню ролі української інтелігенції та її сутнісного призначення. Автор розглядає поняття «інтеліґенція» в психологічному й соціологічному вимірах, зокрема в контексті філософської концепції В’ячеслава Липинського.</p> <p>На думку Липинського, інтелігенція не здатна до політики як практичної дії, а лише до творення ідеології шляхом експлуатації національної ідеї. Проти цього підходу виступає Микола Шлемкевич, який критикує розрив між політичною теорією та практикою. Натомість у праці наголошується на тому, що покликання інтелігенції – не лише артикулювати ідеологію, а й уособлювати народну волю, без чого неможливе становлення української державності.</p> <p>Окрему увагу автор приділяє інтелігенції як носієві культури й ознаці цивілізаційної зрілості. У фіналі порушується питання занепаду цього прошарку, що, на думку автора, спричинений зрадою власного покликання.</p>2025-07-17T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/535Authority and opposition in the «post-cassette society» In Krytyka, No. 5 (43), 2001, pp. 4-5.2025-07-17T19:01:02+00:00Yevhen Golovakhasententiae2000@gmail.com<p>The article analyzes the consequences of the relationship between the government and the opposition in the political situation in Ukraine after the cassette scandal. The author examines whether the opposition is capable of constructive conflict with the authorities, basing on the following aspects: 1) the presence of a constructive ideology, 2) the presence of public support, and 3) the capacity to organize protest actions.</p> <p>Eventually, Yevhen Golovakha expresses a warning that the Communist Party may gain a popular advantage under the conditions of political instability caused by the cassette scandal. Finally, the article presents the author's pessimistic vision of Ukraine's political future, where the democratic perspective of Ukrainian society may be lost.</p>2025-07-17T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/533Heraclitus (Trans. from Anc. Gr. by Anatolii Tykholaz): Kyiv, Abrys, 1995, 160 p.2025-07-07T14:00:42+00:00Heraclitus sententiae2000@gmail.comAnatolii Tykholaz sententiae2000@gmail.com<p>Ukrainian translation from Ancient Greek of texts of Heraclitus, made by Anatolii Tykholaz. The publication was prepared by Anatolii Tykholaz, who wrote the introductory article and comments. The publication is bilingual. The text of Heraclitus' fragments is based on the edition by Diels-Kranz. Tykholaz provides lists of: (1) works from which DK quotes Heraclitus, (2) translations of Heraclitus' fragments and books written about him, (3) works to which he refers in his introductory article.</p> <p> </p>2025-07-07T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/531Giordano Bruno (Trans. from Germ. by Ivan Franko): Literaturno-naukovyi vistnyk [Literary-scientific bulletin], vol. 10, no. IIІ, book 4, 1900, 42-51 pp.2025-07-07T13:26:30+00:00Friedrich Jodlsententiae2000@gmail.comIvan Frankosententiae2000@gmail.com<p>Ukrainian translation from German of Friedrich Jodl`s text «Giordano Bruno», made by Ivan Franko.</p>2025-07-07T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)https://ars.vntu.edu.ua/index.php/ars/catalog/book/529The Reality of the Mass Media (Trans. from Germ. by Vitalii Klymenko): Київ, CVP, 2010, 158 p.2025-07-07T12:44:06+00:00Niklas Luhmannsententiae2000@gmail.comVitalii Klymenkosententiae2000@gmail.com<p>Ukrainian translation from German of Niklas Luhmann's book «The Reality of the Mass Media» [«Die Realität der Massenmedien»] by Vitalii Klymenko. The forewords are written by Valerii Ivanov and Mykhailo Minakov.</p>2025-07-07T00:00:00+00:00Copyright (c) 2025 Archivum Sententiarum (digital version)